Perseus Academy Interview
Over a year ago, Perseus Academy interviewed me about contemplative practice, especially as it relates to Freemasonry, Rosicrucianism, and mental health. The interview title is: “Exploring Inner Growth: Chuck Dunning on the Power of Contemplative Practice in Freemasonry.”
As an introduction to Persus Academy, here are excerpts from its “About” page, written by the founder, James Robinson:
Perseus was created to offer something I found lacking in the wider magical community—a platform where real practitioners share real experience. Many in the esoteric world are hesitant about openness or new avenues, but we believe that everyone benefits when knowledge is shared freely and deeply.
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The teachers we collaborate with are not just chosen for their knowledge, but for their integrity. Trust and mutual respect are non-negotiable for us.
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Perseus is not here to control, gatekeep, or dictate. We’re a platform, not a hierarchy. We believe in giving space for diverse perspectives, allowing each teacher to express and explain their path in their own way.
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If you’re seeking depth, honesty, and a community grounded in practice, we hope you’ll find your place here.
These are some of the questions addressed in this interview:
What do you believe are the most significant benefits of integrating contemplative practices into daily life, particularly for Freemasons?
In A Rose Croix Oratory, you discuss the connection between Rosicrucianism and Masonic practices. How does contemplation enhance this connection?
What advantages do you see in self-initiated contemplative practices within Rosicrucianism, and how can one effectively engage in them?
From your experience, how receptive are Freemasons to the idea of incorporating meditation into their practices? What challenges do you face in promoting this?
Can you describe some core contemplative techniques you recommend, such as breath awareness or visualization? How can these be integrated into everyday life?
In your recent video, you mentioned the importance of reflective practice. How can this be applied to enhance one’s Masonic experience?
How do rituals within Freemasonry serve as a form of contemplation, and what insights can be gained from this perspective?
What common challenges do practitioners face when starting their contemplative journeys, particularly within a Masonic context? Also in your experience, what misunderstandings about contemplation might hinder practitioners from fully engaging with it?
How can individuals balance the solitary nature of contemplation with the need for community support in their practice?
There is a growing interest in the mental health benefits of contemplative practices. What are your thoughts on this trend, especially regarding Freemasonry?